MUSIC THAT STIRS THE SOUL
By Kalamu ya Salaam of Kalamu.com
Friday, January 9, 2009.
There is some hip shit coming out of Nigeria and Africa via Germany. Last year we featured Ayo, and the year before it was Zoe, who is Liberian/German. Not to mention the joy that is Joy Denalane (South African/German).
This year, get ready for the Nigerian-born Nneka, who now lives in Hamburg, Germany. Born Nneka Egbuna in 1981, in Warri - the capital city of Delta State, Nigeria - right in the Niger Delta.
At age 19, she moved to Hamburg, Germany, ostensibly to study anthropology.
"My father is a very strict man," she says, "and he brought us up in a very disciplined way. I was a very conscientious student. I did well in my A- and O-levels back home, and applied to study economics and accountancy at university. But then something happened – I can’t talk about it – and I made the decision to move to Germany."
Now Nneka is enrolled at Hamburg university, studying anthropology.
"By the grace of God I’ll be finished in a year’s time. When I’ve finished, I want to give myself to music 100 per cent. But I need an alternative if this doesn’t work out," she says.
Today, she laughs about her early days in Germany: She was fired from her job as a clerk in a Footlocker store on the first day. After loosing a second job, she found semi-permanent employment with a cleaning service, primarily cleaning toilets starting at four in the morning before going to school and “sleeping in class but it was really inspiring seeing shit everyday. She laughs again!
In Nigeria, she sang in church but never pursued a professional career as a singer until coping with the culture clash of being in Germany. Songs began pouring from her as though she had taken a purgative.
She hooked up with DJ Farhot and they formed a partnership. In 2005, they produced a five-song EP, The Uncomfortable Truth, which brought her to the attention of major labels in Germany. By the end of 2005 she had produced a full length debut, Victim of Truth, from which a series of singles was released (“The Uncomfortable Truth,” “Beautiful,” “God of Mercy,” and “Africans”).
Last year, Nneka released her second full length, No Longer At Ease with it’s lead off single “Heartbeat.” “Heartbeat” was her first record to break into the German Top 50.
“In my life the only places I really felt secure were in the music and in the Lord.”
—Nneka
What strikes me most is her courageous stance mixed with her forward Christian spirituality. One interviewer couldn’t get past Nneka’s deep belief in God, which, after all, is not Nneka personal problem except others might try to make it a problem.
I am more interested in how Nneka is handling contradictions and her drive to openly confront contradictions in her lyrics. For example “Halfcast” deals with self-identity issues around being light-skinned even though born in Nigeria of Nigerian parents (her mother is half-German). “Africans” is a critique of African political leadership.
A number of the songs have personal specifics embedded within a description of common relationship issues. Refreshingly, Nneka does not exempt herself. Referring to The Uncomfortable Truth, Nneka opines:
“Many of us are very hypocritical. We just want the fame, the limelight, the attention… That’s the lie I’m talking about. That’s why I am forced to speak out. I caught myself many times being a hypocrite. I decided to admit to myself that I was a hypocrite and confess to myself on that album.”
About five years ago, I was invited to join 99 other writers and submit a poem for a 2005 anthology in honor of Ken Saro-Wiwa, the Nigerian writer who was executed by hanging as a result of his activism against environmental. The anthology is Dance the Guns to Silence: 100 Poems for Ken Saro-Wiwa.
On November 10, 1995, Ken Saro-Wiwa and eight Ogoni colleagues were executed by the Nigerian state for campaigning against the devastation of the Niger Delta by oil companies, especially Shell and Chevron.
Back to Nneka, as I listened to her I thought I heard references to the situation in the Niger Delta region. And then, man, when I saw some of her performances and heard her declaim head-on this situation and realized that she is from that region and that she continues the struggle, I knew I had to support her efforts regardless of whether I personally liked or disliked a specific song.

I like a lot of what she is doing even as I recognize that she is in the early stages of her development as an artist. But what she has that advances her art is the heart to embrace Ken Saro-Wiwa’s credo: